The rise of the BNP and Working Class Discontent
This has some truth in it. Ideas that are repeated and find so much resonance within the minds of so many intelligent observers often do but I think there is something more subtle at work which is making the Alf Garnett\'s of the world behave the way they are doing. It is not merely that politics has moved away from these people, but that civil society has moved away as well. The traditional wellspring of working class politics was the unions- and the unions have seen a huge decline in membership. As the BBC examined Trade Union membership has fallen from roughly 12 million in 1980 to around 8 million today despite population expansion. Furthermore the Trade Unions have shifted to focusing on proffessionals like teachers rather than their traditional working class constituencies. As Trade Unions have gone, so have other forms of working class cultural life. Working men\'s Clubs for example have halved both their numbers and the existing one\'s memberships since the 1970s. Even football clubs are no longer the vibrant force of working class culture that they once were. When one looks say at Jonathan Rose\'s study of working class culture in the earlier twentieth century, one finds the dissemination of culture through organisations like lectures or indeed miner\'s libraries that to a large extent no longer exist anymore.
It seems like an overwhelming generalisation- and of course new forms of working class culture are emerging all the time but the social capital of some parts of working class white society seems to be dwindling. One of the facets of that dwindling may well be the rise of the BNP, as isolation grows, as people lose confidence in themselves and in society, explanations of the world which rely upon a sense of vengeful powerlessness gain ground within their minds. The vacuum inhabited by extremism may not therefore merely be one within the political spectrum but also one within civil society. Fixing it may require more than a reconnection of Labour with its political roots, it may require reconnecting civil society with working class communities.